The horror of finding a drowned boy on a beach is more than a news headline to me. The recent ‘news’ photograph of a dead refugee child on a beach brought back awful memories for me.
Some years ago I was on holiday with family and friends and we went swimming in a lake on a hot day. The beach was developed for leisure and the section of the lake for swimming was partitioned off with a cable and floats. In fact many swimmers would swim out the 15 metres or so to the cable and hang onto it as a resting place. Children paddled on the sandy shore and older kids played on inflatables. Towards the end of the afternoon many families retreated to their BBQ and snacks. I took that opportunity to swim in the freed up expanse of water. As I did I became aware of a young man calling out across the water. I was immediately concerned: Calling to people from the shore is fine when there are people swimming or floating, but the lake was empty. I asked the young man what he was doing and he said he was looking for his cousin. I asked if the missing lad could swim, to which the reply was no. I raised the alarm and shouted to people to start looking in the adjacent woods in case he had wondered off that way. I then swam back and forth underwater urgently looking – knowing that every moment might be a matter of life or death. As I searched I hoped that I was over-reacting and that the boy would wander out of the woods any minute. Within minutes as I swam and stared through the murky lake water I saw a sight which will never leave my memory, the motionless submerged body of a young man.
With all my strength I hauled him up to the surface and held him afloat while trying to get to shore and shout for help at the same time. I dragged the heavy limp lad onto the dry sand and yelled for help. My friend took over with attempted mouth to mouth resuscitation. Although he, and then the paramedics, tried for a while, this was unsuccessful.
As I stood next to the lifeless boy, while every effort was made to revive him, I prayed, and asked God what this was about and why it had happened. I was painfully conscious that I, a strong swimmer, had been near this tragedy for the whole time. I felt God speak to me in that intense moment. The gist of what I heard was, ‘Many give the impression of being able to swim, and lack of accountability leaves them in danger of death.’
Accountability is not about someone being in control of us – but a relationship which guides and ultimately protects.
It seems that this young guy had probably worked his way along the cable – well out of his depth – and lost his grip. He must have thought it unlikely that he might let go of the cable – but one slip was deadly.
Lack of real relationships means that many in our disconnected world are giving the impression of being able to swim in life – but can’t really. Many are in mortal danger. Many know the language of knowing God and his salvation, but may be in danger of slipping off at any moment. Many act confidently but are disconnected and unsupported. In a world of flimsy connections on Facebook and Snapchat we all need to ask whether we are in right relationships – life giving relationships.
If one person had asked that young man if he could swim; if one person had been watching when he slipped; I could have been that person and he might well be living life to the full right now. We are all accountable for those around us.

Imprints of Many Lives
The Bible says that ‘Righteousness exalts a nation” (Proverbs 14:34) William Barclay translated the word ‘Righteousness’ as ‘Right Relationships’. God calls us to righteousness – let us pursue a right relationship with Him – which is possible through Jesus, and promote right relationships all around us – for the sake of life!
Whole Life – The Wellspring of Life
October 19, 2015The Maranatha Community has for a long time promoted a teaching of wholeness and shalom. They teach about healing society as well as individual’s bodies, minds and spirits.
In the growing clamour to find wholeness, personal peace and social cohesion we also need courage to reject some of the error which is being infiltrated into common thinking, such as Mindfulness which is a serious counterfeit – it’s actually Buddhism. (A thorough and balanced review of Mindfulness is available from Maranatha on their website.)
Maybe we need to rethink our approach to healing people and society, and surely we need to go beyond government expenditure? More money in health and public spending does not seem to have brought social inclusion or increased the health of our society. As I reflected on this over the past week I was delighted to discover that Jean Vanier was honoured this year with the Templeton prize for his work with weak and vulnerable people. He has tirelessly shown over decades of work with L’Arche that it is the ones who are weak who help to engender a just and balanced society.
For a generation we have seen the acceleration and promotion of the philosophy of death and acceptance of a culture of death. Since our society started to buy the lie from Nietzsche that “God is dead” we have begun to accept every argument that destroys family life and community cohesion and people’s identities have been stolen at a personal as well as community level. Aborting children for convenience has devalued life to the point that society has started to accept abuse of children after birth. One example of this was the way that the Paedophile Information Exchange gathered momentum in the 70’s and 80’s on the back of ‘social liberation’. Similarly, Marxist humanist thinking which has been intentionally used to attack the traditional family led to the acceptance of broken families as inevitable. Marx actually wanted to see the traditional family broken. The result? A fractured society which exacerbates mental illness, poverty and insecurity.
Recently a group of us have been led to develop a community project which has at its heart a desire to see whole person healing and growth. Family and community are the route to oneness and wholeness. Disconnection in our society has led to disintegration which is the start of the death process. Christians are called to reverse this process and to bring life. Life is found in wholeness, oneness, and integration. Life flows from the life giver, the Creator. May the whole church seize our calling to be carriers of life! The good news of Jesus Christ is not a philosophy designed to get people into buildings and then organise us into an institution! The good news is that the Creator has a plan for humanity. From Him comes the design of family, the glue of society, the redemption of our failure, and propagation of life. This good news is the very basis for rebuilding our society, laws, community and personal wellbeing.
Jean Vanier has given his life to the nurture, enabling and learning from the weak and vulnerable. The culture of death so highly promoted in our nation would have these same people aborted for ‘the greater good’. We need to rethink what wholeness really looks like.
We need to actively promote integration to reverse the disintegration; To bring wholeness as the antidote to brokenness; For the lonely to be joined into families. Jesus said that if anyone
comes to him, out of their innermost being would flow rivers of living water. Centuries before Jesus said this, the writer of the proverb wrote in anticipation: Guard your heart, for it is the wellspring of life.
For more information on Mindfulness – www.maranathacommunity.org.uk/resources.aspx
For more information on the Maranatha Community www.maranathacommunity.org.uk
Tags:abortion, brokenness, buddhism, child abuse, creator, family, God is Dead, healing, health, Identity, Jean Vanier, Jesus Christ, justice, L'Arche, life, Maranatha Community, Marxism, mindfulness, Nietzsche, Oneness, paedophile, philosophy of death, shalom, social disintegration, social inclusion, social liberation, society, wellbeing, wellspring, wholeness
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